In 1960s Regina, when racial discrimination often went unchallenged, and the education system needed visionary reform, Gloria Mehlmann struggled to embrace her Cree/Saulteaux identity and sustain her passion for learning and teaching. Critical but not cynical, Mehlmann's touching stories reveal the experiences and students that taught her to become one of Saskatchewan's guiding voices for education reform. While devotees of memoir will be transported by Mehlmann's humane storytelling, specialists in Native Studies, Education, Women's Studies, and Autobiography are also invited to explore the clear, strong prose within Gifted to Learn.

Sexual encounters between Indian women and the fur traders of the North West and Hudson's Bay Companies are generally thought to have been casual and illicit in nature. This illuminating book reveals instead that Indian-white marriages, sanctioned "after the custom of the country," resulted in many warm and enduring family unions. These were profoundly altered by the coming of the white women in the 1820s and 1830s.

The newest book from award-winning Métis poet Marilyn Dumont, is a collection of poems which search for acceptance in language, culture, love and geographical landscapes. These poems celebrate the humour and tenacity of Indigenous women, lament the death of a mother and recall the degradation of Indigenous women, while challenging accepted ideas of love, age and femininity.

Examines how patriarchy, gender, and colonialism have shaped the experiences of Indigenous women as both knowers and producers of knowledge. From a variety of methodological perspectives, contributors to the volume explore the nature and scope of Indigenous women's knowledge, its rootedness in relationships both human and spiritual, and its inseparability from land and landscape. From the reconstruction of cultural andecological heritage by Naskapi women in Québec to the medical expertise of Métis women in western Canada to the mapping and securing of land rights in Nicaragua, Living on the Land focuses on the integral role of women as stewards of the land and governors of the community. Together, these contributions point to a distinctive set of challenges and possibilities for Indigenous women and their communities.

This oral autobiography of two remarkable Cree women tells their life stories against a backdrop of government discrimination, First Nations activism, and the resurgence of First Nations communities. Nellie Carlson and Kathleen Steinhauer, who helped to organize the Indian Rights for Indian Women movement in western Canada in the 1960s, fought the Canadian government's interpretation of treaty and Aboriginal rights, the Indian Act, and the male power structure in their own communities in pursuit of equal rights for Indigenous women and children. After decades of activism and court battles, First Nations women succeeded in changing these oppressive regulations, thus benefitting thousands of their descendants. Those interested in human rights, activism, history, and Native Studies will find that these personal stories, enriched by detailed notes and photographs, form a passionate record of an important, continuing struggle.

A young First Nations woman struggles with her identity in the big city. After a series of events, she realizes she can still be Anishinaabe, and in fact, it is her responsibility.

From the creators: "Since the onset of colonization Indigenous women have experienced violence with reckless abandon, today it is a public health emergency. Traditionally, many of our Native societies are matrilineal but settler colonialism has disrupted our traditional value systems. These shifts have tragically contributed to the epidemic of violence we see committed against our women and Two Spirit relations. The issue is systemic and this episode discusses how we must hold systems and people accountable....This episode is raw, real, and heart wrenching. The crisis must be addressed and we need allies to join us in making it visible so we can all take action. We need to hold non-Natives upholding these systems accountable. Further, we need Natives to step into roles of political power to demand change. Every statistic represents a Native woman. We must honor and protect our sisters. No more stolen sisters."

From the publisher: "In her third collection of poetry, Holy Wild, Gwen Benaway explores the complexities of being an Indigenous trans women in expansive lyric poems. She holds up the Indigenous trans body as a site of struggle, liberation, and beauty. A confessional poet, Benaway narrates her sexual and romantic intimacies with partners as well as her work to navigate the daily burden of transphobia and violence. She examines the intersections of Indigenous and trans experience through autobiographical poems and continues to speak to the legacy of abuse, violence, and colonial erasure that defines Canada. Her sparse lines, interwoven with English and Anishinaabemowin (Ojibwe), illustrate the wonder and power of Indigenous trans womanhood in motion. Holy Wild is not an easy book, as Benaway refuses to give any simple answers, but it is a profoundly vibrant and beautiful work filled with a transcendent grace."