Storytelling

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Storytelling

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Storytelling

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Storytelling

21 Archival description results for Storytelling

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Arctic Stories

Ten-year-old Agatha, an Inuit girl, is the reluctant heroine in this tapestry of Arctic tales set in the 1950s. Each tale has its origins in Kusugak’s own childhood experiences.

Curriculum Resource Centre

Handful of Indigenous resources geared towards Mi’kmaq teachings. Includes journals, websites, book titles, and language posters for teaching and learning.

In This Together: Fifteen Stories of Truth and Reconciliation (2016)

What is real reconciliation? This collection of essays from both Indigenous and non-Indigenous contributors from across Canada welcomes readers into a timely, healing conversation—one we've longed for but, before now, have had a hard time approaching. These reflective and personal pieces come from journalists, writers, academics, visual artists, filmmakers, city planners, and lawyers, all of whom share their personal light-bulb moments regarding when and how they grappled with the harsh reality of colonization in Canada, and its harmful legacy. Without flinching, they look deeply and honestly at their own experiences and assumptions about race and racial divides in Canada in hopes that the rest of the country will do the same. Featuring a candid conversation between CBC radio host Shelagh Rogers and Chief Justice Sinclair, this book acts as a call for all Canadians to make reconciliation and decolonization a priority, and reminds us that once we know the history, we all have the responsibility—and ability—to make things better.

Indigenous History Game - The Great Plains Region

From the publisher: "An addicting guessing/trivia game based on the history of the Peoples of the great plains. A fun game to play with elders who are full of stories, or have experienced some of the events themselves This game can be played by 2 to 8 people ages 8 and up." The Education Edition includes a study guide and references.

Indigenous Storytelling, Truth-telling, and Community Approaches to Reconciliation

Kwak waka’waka, Chaw-win-is Jeff Corntassel (Cherokee Natoin) is an Associate Professor and Graduate Advisor in the Indigenous Governance Program at the University of Victoria. His research and teaching interests include Indigenous political mobilization, self-determination movements and community-based approaches to truth-telling. This Article provides background information on residential schools in BC and Canada, but also discusses survivors’ perspectives on the Indian Residential School Settlement Agreement and the formation of the Truth and Reconciliation Committee.

Inuit Nunangat Taimannganit

A fantastic resource for introducing students to Inuit culture, history and presence. The website contains videos, maps, photos and an entire section on “About Inuit,” describing different communities and statistics about Inuit populations. “This storytelling project tells the story of Inuit Nunangat (the Inuit homeland in Canada) from time immemorial (taimannganit). Over the next two years, we will be sharing stories about our connections to the land and sea, as well as our legends, our histories, and our relationship with the environment and all living things within it. Through these stories, we hope to build Inuit unity, and create a greater appreciation of Inuit history among all Canadians. We are still here. We are resilient, and we look forward to sharing our resilience, our knowledge, and our love of our environment and land with you through this project.”

Inuktitut Apps Resources

A list of interactive apps for Inuit learners aged 4+. Some are geared towards llearning Inukttit language skills, while others focus on music, mythology, history, writing, memory, and phonetics. The apps range from audio and video to interactive puzzles and games.

Mi’gmaq Language as a Means of Promoting Indigenous Sustainability

An English PDF about Mi’gmaq language as a means of promoting Indigenous sustainability. For kindergarten to Grade 5. Students will learn new information about Mi’gmaq culture in order to identify certain medicine plants and will gain an understanding of the importance of Mi’gmaq values. From the publishers: "In these lessons, students will use Mi’gmaq information and culture to identify certain medicinal plants and understand their use and importance in a way that demonstrates respect and important Mi’gmaq values. Students will also have an opportunity to discover how plants are important to all living things and are connected to us in many ways. Students will learn these two important concepts through the use of many different activities and learning styles."

Never Alone (Kisima Inŋitchuŋa - “I Am Not Alone”)

World class game makers paired with Alaska Native storytellers and elders to create a game which delves deeply into the traditional lore of the Iñupiat people to present an experience like no other. Never Alone is the first title in an exciting new genre of “World Games” that draw fully upon the richness of unique cultures to create complex and fascinating game worlds for a global audience. The characters and environments in Never Alone have been inspired by traditional Alaska Native art – painting, drawing, sculpture, clothing, masks, scrimshaw – and honed through collaboration with Alaska Native elders and artists. This ensures that the look and feel of the game stay faithful to the traditional styles and provide a unique and inspirational visual presentation for Never Alone.This is the first game developed in collaboration with the Iñupiat, comprised of nearly 40 Alaska Native elders, storytellers and community contributors. In this atmospheric puzzle platformer, a young Iñupiat girl and an arctic fox set out to find the source of the eternal blizzard which threatens the survival of everything they have ever known. It's narrated by an Iñupiaq master storyteller, so players will hear a familiar voice as they guide both characters in single-player or co-operative mode. Available on multiple platforms.

Shingwauk's Vision: A History of Native Residential schools

Starting with the foundations of residential schooling in seventeenth-century New France, Miller traces the modern version of the institution that was created in the 1880s, and, finally, describes the phasing-out of the schools in the 1960s. He looks at instruction, work and recreation, care and abuse, and the growing resistance to the system on the part of students and their families. Based on extensive interviews as well as archival research, Miller's history is pArcticularly rich in Native accounts of the school system.* Co-winner of the 1996 Saskatchewan Book Award for nonfiction; Winner of the 1996 John Wesley Dafoe Foundation competition for Distinguished Writing by Canadians; Named an 'Outstanding Book on the subject of human rights in North America' by the Gustavus Myer Center for the Study of Human Rights in North America.

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